Historia de los Judíos en España by Adolfo de Castro

(13 User reviews)   4938
By Rebecca King Posted on Jan 13, 2026
In Category - World Religions
Castro, Adolfo de, 1823-1898 Castro, Adolfo de, 1823-1898
Spanish
Hey, have you ever wondered about the real story behind Spain's Jewish community? Not just the dates and kings, but the actual lives of people who lived, worked, and shaped the country for centuries? I just finished this fascinating book, 'Historia de los Judíos en España' by Adolfo de Castro. It's a deep look at a community that was central to Spanish life—in science, medicine, finance, and culture—long before the tragic events of 1492. The author, writing in the 1800s, was trying to recover a history that had been deliberately obscured and erased. The main pull for me wasn't just the history itself, but the puzzle of how you piece together a story when so many records were destroyed. How do you find the voices of people who were forced to convert, flee, or hide? This book is like a detective story about history, written with a clear passion for setting the record straight. It's a powerful reminder of what gets lost when intolerance wins, and what we can still recover. If you're curious about the layers beneath Spain's famous history, this is a compelling and surprisingly personal place to start.
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The present edition of Donne's poems grew out of my work as a teacher. In the spring of 1907, just after I had published a small volume on the literature of the early seventeenth century, I was lecturing to a class of Honours students on the 'Metaphysical poets'. They found Donne difficult alike to understand and to appreciate, and accordingly I undertook to read with them a selection from his poems with a view to elucidating difficult passages and illustrating the character of his 'metaphysics', the Scholastic and scientific doctrines which underlie his conceits. The only editions which we had at our disposal were the modern editions of Donne's poems by Grosart and Chambers, but I did not anticipate that this would present any obstacle to the task I had undertaken. About the same time the Master of Peterhouse asked me to undertake the chapter on Donne, as poet and prose-artist, for the _Cambridge History of English Literature_. The result was that though I had long been interested in Donne, and had given, while at work on the poetry of the seventeenth century, much thought to his poetry as a centre of interest and influence, I began to make a more minute study of the text of his poems than I had yet attempted. The first result of this study was the discovery that there were several passages in the poems, as printed in Mr. Chambers' edition, of which I could give no satisfactory explanation to my class. At the close of the session I went to Oxford and began in the Bodleian a rapid collation of the text of that edition with the older copies, especially of 1633. The conclusion to which I came was that, excellent in many ways as that edition is, the editor had too often abandoned the reading of 1633 for the sometimes more obvious but generally weaker and often erroneous emendations of the later editions. As he records the variants this had become clear in some cases already, but an examination of the older editions brought out another fact,--that by modernizing the punctuation, while preserving no record of the changes made, the editor had corrupted some passages in such a manner as to make it impossible for a student, unprovided with all the old editions, to recover the original and sometimes quite correct reading, or to trace the error to its fountainhead. My first proposal to the Delegates of the Clarendon Press was that I should attempt an edition of Donne's poems resting on a collation of the printed texts; that for all poems which it contains the edition of 1633 should be accepted as the authority, to be departed from only when the error seemed to be obvious and certain, and that all such changes, however minute, should be recorded in the notes. In the case of poems not contained in the edition of 1633, the first edition (whether 1635, 1649, 1650, or 1669) was to be the authority and to be treated in the same fashion. Such an edition, it was hoped, might be ready in a year. I had finished my first collation of the editions when a copy of the Grolier Club edition came into my hands, and I included it in the number of those which I compared throughout with the originals. While the results of this collation confirmed me in the opinion I had formed as to the superiority of the edition of 1633 to all its successors, it showed also that that edition was certainly not faultless, and that the text of those poems which were issued...

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Adolfo de Castro's 'Historia de los Judíos en España' is not a novel, but it tells one of the most dramatic stories in European history. Written in the 19th century, it's an attempt to document the entire sweep of Jewish life on the Iberian Peninsula, from its earliest traces through its golden age and up to the catastrophic expulsion in 1492.

The Story

The book walks us through centuries. It starts by showing how Jewish communities were established and thrived under Roman and Visigothic rule. Then, it focuses on the period of Muslim control, a time often called a 'Golden Age' where Jewish scholars, doctors, and poets like Maimonides contributed massively to a flourishing culture in cities like Córdoba and Toledo. The story takes a sharp turn with the Christian Reconquista. Castro details how Jewish life continued, but under increasing pressure, prejudice, and violence. The final act is the relentless push toward the 1492 Edict of Expulsion, forcing Spanish Jews to convert to Christianity or leave everything behind. The book doesn't end there; it follows the aftermath—the lives of those who left (the Sephardim) and those who stayed as converts, often under suspicion.

Why You Should Read It

What makes this old history book feel urgent is Castro's mission. He's writing in a Spain that had, for centuries, tried to pretend this Jewish past didn't exist or didn't matter. He's digging through archives, quoting old laws, and recounting events to prove just how wrong that is. Reading it, you feel his frustration and his determination. You see the Jewish community not as a footnote, but as a core part of Spain's economic, intellectual, and cultural heartbeat. The most moving parts aren't about laws or kings, but about the human cost—the shattered lives, the lost knowledge, and the enduring legacy found in language, food, and memory. It makes the history of 1492 feel less like a distant event and more like a wound.

Final Verdict

This is a book for a specific, but curious, reader. It's perfect for anyone traveling to Spain who wants to understand the deep history beneath the surface of its cities. It's great for history fans who enjoy primary sources and seeing how a 19th-century writer tackled a silenced history. Be warned, it's a dense, scholarly work at times—not a light beach read. But if you're willing to sit with it, you'll be rewarded with a profound understanding of one of history's great tragedies and a respect for the scholar who worked so hard to remember what many wanted forgotten. Think of it as an essential, if challenging, chapter in the story of Spain itself.



✅ Open Access

This digital edition is based on a public domain text. Preserving history for future generations.

Elijah Clark
8 months ago

Enjoyed every page.

Paul Brown
1 month ago

Surprisingly enough, the flow of the text seems very fluid. Worth every second.

Nancy Garcia
10 months ago

Thanks for the recommendation.

Ethan Martinez
1 year ago

Five stars!

Elijah Lee
1 year ago

This book was worth my time since the depth of research presented here is truly commendable. Exactly what I needed.

5
5 out of 5 (13 User reviews )

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