Tenting To-night A Chronicle of Sport and Adventure in Glacier Park and the Cascade Mountains — Story, Setting & Ideas

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Rinehart, Mary Roberts, 1876-1958 Project Gutenberg 2006
Rinehart, Mary Roberts, 1876-1958 -- Travel -- Montana -- Glacier National Park; Rinehart, Mary Roberts, 1876-1958 -- Travel -- Cascade Range; Rinehart, Mary Roberts, 1876-1958 -- Family; Camping -- Montana -- Glacier National Park -- History -- 20th century; Camping -- Cascade Range -- History -- 20th century; Outdoor life -- Montana -- Glacier National Park -- History -- 20th century; Outdoor life -- Cascade Range -- History -- 20th century; Glacier National Park (Mont.) -- Description and travel; Cascade Range -- Description and travel Readers of public-domain and historical texts
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Edition facts

Words: 37,766
Reading time: 165 min
Text sections: 5
Mary Roberts Rinehart's 1918 travelogue recounts family pack trips through Glacier National Park and the Cascade Mountains, blending wry self-deprecation with precise observation of trail conditions, camp life, and the uneasy beauty of the wilderness.
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Mary Roberts Rinehart opens Tenting To-night with a confession: “I am afraid of the mountains.” This admission, placed near the start of a chronicle of sport and adventure, sets the tone for a narrative that balances exhilaration with unease. Rinehart describes the trail as “narrow—often but the width of the pony's feet,” and the forest as a place where trees “creak and groan and sigh, and sometimes they burn.” Her diction consistently emphasizes the precariousness of the journey, whether she is noting a horse’s slip on an ice-field or the “ominous” silence of a mountain night.

A Voice of Unease in the Wilderness

Rinehart’s authorial voice is distinctive for its frankness about fear. She writes, “The peace of the wilderness is not peace. It is waiting.” This line captures a recurring tension: the landscape is beautiful but threatening, and the narrator never fully relaxes. She describes the forest as “a thing of dreadful beauty” and notes that on certain nights “the trees close in like ranks of hostile men and take the spirit prisoner.” Such anthropomorphic imagery—trees as hostile soldiers, mountains as lying in wait—gives the prose a psychological edge uncommon in early twentieth-century outdoor adventure writing. Rinehart does not pretend to be a fearless explorer; instead, she makes her own vulnerability part of the story.

The Pack-Train as a Character

The horses and mules are not mere transport; they are central actors in the drama. Rinehart records their suffering with matter-of-fact detail: “We dropped three pack-horses over cliffs in two days, but got them again, cut and bruised.” She notes that on the final push over Cascade Pass, the horses had “nothing to eat, not a blade of grass or a handful of grain, for thirty-six hours.” The Head feeds his horse “one rain-soaked biscuit, an apple, two lumps of sugar, and a raw egg.” These details, drawn from the author’s direct observation, ground the adventure in physical reality. The animals’ exhaustion and injuries become a measure of the route’s difficulty, and Rinehart’s precise reporting of their condition reveals her practical eye.

Decisions Made Around the Campfire

Rinehart presents the expedition’s planning as a collective, almost casual process. She recalls that “night after night round the camp-fire” the group debated whether to attempt the Cascade crossing. The decision is made by the men—“Bob, the Optimist” and “the Head”—while Rinehart notes wryly, “I do not recall that my advice was ever asked.” Yet she is not excluded from the adventure; she is expected to be present and to “get a story.” This dynamic reveals the gendered roles of the party without overt commentary. The narrative voice remains understated, letting the imbalance speak for itself. The Optimist’s promise that the route “has never been done before” is both a lure and a warning, and Rinehart’s quiet skepticism adds texture to the account.

The Landscape as a Physical Presence

Rinehart’s descriptions of terrain are precise and sensory. She notes the trail’s varying width—“sometimes bold and wide, as when it leads the way through the forest; often narrow, as when it hugs the sides of the precipice.” She records the sounds of the mountains: “the crack of ice as a bit of slow-moving glacier is dislodged, lightning, and the roar of thunder somewhere below.” Her attention to the forest’s nightly protests—“They creak and groan and sigh”—gives the environment a restless, almost animate quality. Even the title phrase “tenting to-night” suggests a temporary, fragile occupation of a space that does not belong to the travelers. Rinehart’s landscape is never a passive backdrop; it is an active, often adversarial presence.

Readers approaching Tenting To-night should expect a travel narrative that is as much about the author’s inner state as about the external journey. Rinehart’s prose rewards attention to small details: a horse’s breakfast, the width of a trail, the sound of a glacier. The book offers no grand philosophical conclusions, but rather a series of sharp, honest observations from a narrator who never forgets that she is a visitor in a dangerous place.

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